two
of fright at the end is
i survive until the end i would preserve
things to think that instead those questions which is a nice way to let me speak again
to share a personal residence so each lines just to point to a word image a suggestion
that has touched the you and we can share
sauce
asked her in praise of openness we explore today third the elementary landscapes trying to experience the wingspan of
of open so what are the wings of open
and we'd reborn as you can see around
a human perspective thirst
so we explore otherness desire
and the missing one than a monastic perspective that burst of openness and the chapter thirty one of the lives of st romeo and served and even geological perspective the tree of desire
look ninety clear

so yesterday our starting point was a visual artist and today and are artisan of word or better a celebrant of meaning
we begin our flight passing by some their cease of an italian or wheat margaret the with that cheap that some
it is not love that inhabits us but it is with that in heartbeat love
how could we contain it is he on the contrary that can games us he needs why kingdom
as kids we wander in the horns of it's wonderful palaces discovering new treasuries at every step
even further we push forward
did the shores caressed by to see
it's borders and yet not really borders because we listen in every wave of voice carrying a message of other shores weeks old
kingdoms of laugh
so they're boyd a woman immediately get seat
there is a prior law from where we come who is our deepest and may be truest dwelling place a source that in kin doors and broadens our own law
laughs
and our first elementary human experience of openings ah happens with our birth with our primordial deep into the turbulent sea of
life and of time
our birth inaugurate an ambivalent contact with otherness
because of our exposition to a totally new environment we experience at the same time a traumatic suffering in our body forced to accomplish as summer solid through the
dunno of the uterus
and the tenderly touch of a motherly care that is welcoming us
we are openness and we are opened by others
we are openness our birth is a permanent unprotected coming out from the womb which is our same body we are constantly pregnant
we must generate our son til the end of our life and for this reason we never stop being born unfolding into what we are not yet and could become ill
in the dance of gestures words emotions and discern moments that make our life blossoming fading blooming again and again
we are openness but we are also open to
not only are we openness to others but as human beings we come to the world thanks to the others
we could say we experience our first wire practice being welcomed in the midst of confused voices shadows noise his arms that nourish us for
from the beginning our body like a cookie soaked in milk absorbs the sign of affection or disaffection
oh being approaching to us of beings approaching to us the ones that take us into their arms direct their gaze word smile or broads towards
to us
det asked to go with trust into the open sea of the word not l always reliable
initiate does to experience of feeling speaking walking and even biting
the writer
spit on todorov one d'oeuvres what could be the specifically human beginning of an individual
and according to him that happens after some after some weeks after the birth of an weaned baby
when it performs a gesture that can't be compare to the animal kingdom
at that moment the baby is no more satisfied just to look at its mother but try to attract her attention to be gazed
the baby wants to be recognized by the look that contemplates it
the event through which we enter in an unequivocally human word begins with the announcement over ourselves by an other human being with a loving lou
that reciprocates with our one
and obviously it is also the beginning of our kong where possession capacity to want the other with our glue guy is
each one of us exists in the world because of the gift from a source other than ourselves door which we are open from which we receive our silence and
each one of us can figures or the immemorial presence is that permanently nurtured and he reached our life parents and friends teachers and lovers god
it's and dreams fragrances and days these games and music movies rights and instruments
we become our serve going always beyond the limits in which we are believed until that moment going towards what remains to search after every discovery towards the goal
would that remains to be realized after each act of love towards the life that is still waiting after every interior arised gift of love
we are or regionally openness exposed and involved in an adventure whose course moves drives attracts marks wounds consumes us
as good as it is magnificently expressed by the woman dying in the cave at the end of the movie the english patient
we die
rich in lots and rich in law bars in days this we have swallow and in bodies we have penetrated going up them as reverse in fears in which we have hidden our standards
i want all of that lies engraved in my body it is we who are the true moving com trees not the boundaries marked on the maps with names of powerful
man

so openness
and now desire
we wonder what makes our bodies unfulfilled exceeding in say shepherd
at the fact that we are need that we are born defective of everything and the first cry we elevate coming in the words marks the sign of our radek
call lack the need is the guest of the self where the self has no choice in the matter
we are being of desire in a perennial transition
it need opening us to a new one towards new goals that inevitably open new expectations
desires that have no fulfillment that last all night long
and these endless dynamic reveals the enormity of our need it gives for and vigor to the desire that inhabit our lives and our dearest affections that
appeared to us to be listened to not to be ignored to decipher and to respond
listening to needs reveals for example for that none of us even when we are hungry desire just bread
or were when our solitude longs to be satisfied desires just a warm body
or when we experience sickness desire just to survive
the need points to transforms into something other
open the frontiers of our feeling and thinking over running into the unknown
the need to eat change hunger into being
desire in into exchange sharing words ideas visions dreams
a trespasses may be into the share of the bread that comes from god gives us this day our daily bread
the need of the other person belongs with the larger horizon
that one of the lover too which i give myself and by room i am a knowledge in a dc spiral of an inexhaustible delight and may be turns into inbox
ocean of the unfathomable you in the a piece of prayer
prayer gushes forth from the depth of our distance and closeness to god
at the core of the need or desire is hidden that presses on unsatisfied and opens us to other takes us in presence of other
of all that we ourselves are not
of all that up and to us and we have no idea of the repercussions of the tremendous landscapes of solar were speechless things agitate
all longing at its deepest level is the longing for the divine other
maybe to experience god
means to experience that unsatisfying tension that the create energy excites in us that other that announces itself from every finite other
either
other from reality other from the laws of necessity other from the sales force than market for steep exchange force other from everything which is built projected one did known
the liberated stat seen or visible
god as that emotional passion that in the order of the finite warns us we'd never totally experience foreignness but always leans out in in and
an evasive eternity
there is something lurking in our soldiers
nostalgia for a reality that our conscious selves cannot describe that the cognitive mind cannot define
the french jewish similar bale says that
to be proud means to forget that we are god
so it is a strange thought to have a man to be proud doesn't mean for her to make
one self equal to god but paradoxically to forget that we guard at the core of our stuff at treasure that always shines in us
and another dots jewish woman a d he listen in the concentration come so in the middle of hen says that the only thing we can save him
in this time and the only thing that really has worth is as more piece of you in our silence my god
and maybe we can also contribute to exude new from the ravaged heart of other people
so at the end we can discover that the most precious thing we possess is really my insufficiency over it all
my limit my imperfection it is indeed my incompleteness that pushes me out of my so toward a presence that corn sneak outside
if my love could fill me or certifies it would be reduced to my limited law
what seems important is to prevent the feeling so that the horn we are remains open if everything i need is instantly available or easily accessible then there is not the
nothing for which i hear and yearning is the bridge to my son and to the divine to god
in the unfilmable desire did mixing is pressing to as emptiness desire without possession love have nothing to possess that doesn't to give possession
one but this processes
in a knowledge in that i missed someone or that i long for eat i am acknowledging that my heart is wider
incorporates many other layers of reality
my heart is wider
god as our burning heart
a french thinker jean luc nancy
had a heart transplantation some years ago
and remembering that experience he stays
we never feel by our own but always the things come from elsewhere from the other from outside
the one fears more intimately more in the heart of the heart the more is the thing coming from afar
even if this feeling or sensations comes from ourselves from our own debts the thing arise in us from another that from another caddy t he
i didn't close to the heart behind the heart or even in the depths of the heart
the other may seem self feeling invests the heart with sang sit deeper ness and in this way it renders sensitive what is insensitive
enough for the first the point
so now we
move-in a flesh
do the very middle of the life of st romeo
the burst of openness at the core of a monastic experience
so for two years romeo as been experiencing
experiencing seclusion
he deep located from the accustomed space and relationships of ordinary life to intensified avoid around and think to km to stay in prague
dozens of their beloved
and maybe the seclusion of our monastic life tries to offer us wings for the desire of the absolute but it is an exposition to the enormity
of love who slowly melts our measures and refine our senses
the scene instructs us that however he could tried he was not a ball with his own efforts to attain compunction that is to say to break the shell of ego
whoa and two pounds with loves heart
and in these desperate darkening condition he experiences openness as a gift as sudden eruption of tears loses the network of these so
strivings and baines his mind is pervaded by the spirit and the burst seem to an ecstatic enthusiastic song
so
years and then music dear jesus dearest my sweet honey inexpressible desire
ended by yoga refer to illuminate the event quotes the apostle
likewise the spirit helps us in our weakness for we do not know how to pray as we ought but that very spirit intercedes with sighs too deep for words
so it is the absolute who first bores the threat and does the knitting of our habit of weeks we are the author the product and the prisoner
so we could say goodness it seems that we and always in tears so as scholastica and then not wrong here but there is a truth
here
flooding tears as it is the case of scholastica with benedict and with romeo is the sign of melting
of our inner rigidities and impossibilities and the beginning of a circulation because god desires to circulate everywhere like blot breath water
music
desire is probably this
do keep open the door for these other from everything to stay in the presence of an unthought of and unthinkable absence
and finally we move towards the gospel so there is a tree of desire there
it is the tree of sub chaos
to be
so the story of the chaos is the story of a short tall man who leak like each one of ours is searching for something more than his work expertise
roeder and so on this discomfort caused this a feat urging us to pass beyond the prison of an inadequate explication of our silence brasses you too
climb the tree to go out of line
maybe in search of something of yourself that has not been found yet may be a hidden and a no part of your lungs to come out
i know part of you lungs to come out into of the open to be rescued or acknowledged
it's one of us crossed by a shiver of something getting buried that only god can on earth
and at the beginning of a journey there is always the perception of a distance to cover that drives us to climb higher
a way to grow to open to other it can be a meditative prayer every strange the reserves a therapy a trip they are all birth places of that unknown and an a on
name ball side of soul that doesn't to seize to goad us to drive us to climb but three as a kid and at every age of lie
the tree of longing that shimmers and hums at the roots of our soul as the divine it be funny
i must stay at your house today
we made this mysterious unlimited must that urges in god's heart may be the same substance of law look emphasize at different times
god's delirious passion for every last person for every loss in the life of a person
to revive what has been lost
and an uncommon uncontrollable joy rousey's when that have things we have to celebrate and rejoice because this brother was dead and
and has come to life
is missing to the banquet of live there is no peace in god's heart he must go to find the missing sheep
i have eagerly desire to to eat these pass over with you before i suffer so this permanent desire

jesus glance that means the hit hidden one oh sa calles seems to sense the desire of his interlocutor better of the chaos him so
this glance from below and the one who loves never looks at the other from on high
these glands that doesn't judge but recognizes him calls him by name seizes his dissatisfaction he's speechless cry his dead passion
to truly desire somebody means to ask him to be welcomed by his mystery
to contact and recognize debt drunk sentence of the other
and the cares needs a glance different from the glenn says he had met till that moment he finds in jesus glance something that neither him nor the others were able
to return he was in prison than made it to a definition a road that he no longer accepts and that jesus is able to recognize to revive a bear
read brilliance and gifts to him the possibility to see and to perceive him serve as a beloved son of god
jesus can touch the heart of the games through his glance and can see the games eyes sparkling with joy and his heart swelling with overwhelming emotion
so the glands
whereas all of us have eyes that are only a few able to express a glance all of us have eyes that the of tan malo just what is
controls sees but few are the eyes that can be messengers have something special that is to say of a glance
so i entrust you with a final question
can we be in tune with jesus i jesus style
who brings to light the brake shoes vein the pressures desire hidden in every heart without discrimination

so we started with their words of a woman margaret without to telling us of a message coming from other shores and now i like to conclude with the words over another way
women emily dickinson's
speaking to us of the immensity of our brain which is also soul our openness
the brain is wider than the sky for put them side by side they won the other will contain with ease and you beside
the brain is deeper than the see for whole than blue to be do they won the other will absorb as sponges buckets do
the brain is just the weight of god for have to them pound for pound and they will differ if they do as syllable from sound
thank you