Breath Talks

Breathing (spiration or ventilation) is the rhythmical process of moving air into (inhalation) and out of (exhalation) the lungs to facilitate gas exchange with the internal environment, mostly to flush out carbon dioxide and bring in oxygen.

All aerobic creatures need oxygen for cellular respiration, which extracts energy from the reaction of oxygen with molecules derived from food and produces carbon dioxide as a waste product. Breathing, or external respiration, brings air into the lungs where gas exchange takes place in the alveoli through diffusion. The body's circulatory system transports these gases to and from the cells, where cellular respiration takes place.

The breathing of all vertebrates with lungs consists of repetitive cycles of inhalation and exhalation through a highly branched system of tubes or airways which lead from the nose to the alveoli. The number of respiratory cycles per minute is the breathing or respiratory rate, and is one of the four primary vital signs of life. Under normal conditions the breathing depth and rate is automatically, and unconsciously, controlled by several homeostatic mechanisms which keep the partial pressures of carbon dioxide and oxygen in the arterial blood constant. Keeping the partial pressure of carbon dioxide in the arterial blood unchanged under a wide variety of physiological circumstances, contributes significantly to tight control of the pH of the extracellular fluids (ECF). Over-breathing (hyperventilation) increases the arterial partial pressure of carbon dioxide, causing a rise in the pH of the ECF. Under-breathing (hypoventilation), on the other hand, decreases the arterial partial pressure of carbon dioxide and lowers the pH of the ECF. Both cause distressing symptoms.

Breathing has other important functions. It provides a mechanism for speech, laughter and similar expressions of the emotions. It is also used for reflexes such as yawning, coughing and sneezing. Animals that cannot thermoregulate by perspiration, because they lack sufficient sweat glands, may lose heat by evaporation through panting.

The lungs are not capable of inflating themselves, and will expand only when there is an increase in the volume of the thoracic cavity. In humans, as in the other mammals, this is achieved primarily through the contraction of the diaphragm, but also by the contraction of the intercostal muscles which pull the rib cage upwards and outwards as shown in the diagrams on the right. During forceful inhalation (Figure on the right) the accessory muscles of inhalation, which connect the ribs and sternum to the cervical vertebrae and base of the skull, in many cases through an intermediary attachment to the clavicles, exaggerate the pump handle and bucket handle movements (see illustrations on the left), bringing about a greater change in the volume of the chest cavity. During exhalation (breathing out), at rest, all the muscles of inhalation relax, returning the chest and abdomen to a position called the "resting position", which is determined by their anatomical elasticity. At this point the lungs contain the functional residual capacity of air, which, in the adult human, has a volume of about 2.5–3.0 liters.

During heavy breathing (hyperpnea) as, for instance, during exercise, exhalation is brought about by relaxation of all the muscles of inhalation, (in the same way as at rest), but, in addition, the abdominal muscles, instead of being passive, now contract strongly causing the rib cage to be pulled downwards (front and sides). This not only decreases the size of the rib cage but also pushes the abdominal organs upwards against the diaphragm which consequently bulges deeply into the thorax. The end-exhalatory lung volume is now less air than the resting "functional residual capacity". However, in a normal mammal, the lungs cannot be emptied completely. In an adult human, there is always still at least one liter of residual air left in the lungs after maximum exhalation.

Diaphragmatic breathing causes the abdomen to rhythmically bulge out and fall back. It is, therefore, often referred to as "abdominal breathing". These terms are often used interchangeably because they describe the same action.

When the accessory muscles of inhalation are activated, especially during labored breathing, the clavicles are pulled upwards, as explained above. This external manifestation of the use of the accessory muscles of inhalation is sometimes referred to as clavicular breathing, seen especially during asthma attacks and in people with chronic obstructive pulmonary disease.

Ideally, air is breathed first out and secondly in through the nose. The nasal cavities (between the nostrils and the pharynx) are quite narrow, firstly by being divided in two by the nasal septum, and secondly by lateral walls that have several longitudinal folds, or shelves, called nasal conchae, thus exposing a large area of nasal mucous membrane to the air as it is inhaled (and exhaled). This causes the inhaled air to take up moisture from the wet mucus, and warmth from the underlying blood vessels, so that the air is very nearly saturated with water vapor and is at almost body temperature by the time it reaches the larynx. Part of this moisture and heat is recaptured as the exhaled air moves out over the partially dried-out, cooled mucus in the nasal passages, during exhalation. The sticky mucus also traps much of the particulate matter that is breathed in, preventing it from reaching the lungs.

The anatomy of a typical mammalian respiratory system, below the structures normally listed among the "upper airways" (the nasal cavities, the pharynx, and larynx), is often described as a respiratory tree or tracheobronchial tree (figure on the left). Larger airways give rise to branches that are slightly narrower, but more numerous than the "trunk" airway that gives rise to the branches. The human respiratory tree may consist of, on average, 23 such branchings into progressively smaller airways, while the respiratory tree of the mouse has up to 13 such branchings. Proximal divisions (those closest to the top of the tree, such as the trachea and bronchi) function mainly to transmit air to the lower airways. Later divisions such as the respiratory bronchioles, alveolar ducts and alveoli are specialized for gas exchange.

The trachea and the first portions of the main bronchi are outside the lungs. The rest of the "tree" branches within the lungs, and ultimately extends to every part of the lungs.

The alveoli are the blind-ended terminals of the "tree", meaning that any air that enters them has to exit the same way it came. A system such as this creates dead space, a term for the volume of air that fills the airways at the end of inhalation, and is breathed out, unchanged, during the next exhalation, never having reached the alveoli. Similarly, the dead space is filled with alveolar air at the end of exhalation, which is the first air to be breathed back into the alveoli during inhalation, before any fresh air which follows after it. The dead space volume of a typical adult human is about 150 ml.

The primary purpose of breathing is to refresh air in the alveoli so that gas exchange can take place in the blood. The equilibration of the partial pressures of the gases in the alveolar blood and the alveolar air occurs by diffusion. After exhaling, adult human lungs still contain 2.5–3 L of air, their functional residual capacity or FRC. On inhalation, only about 350 mL of new, warm, moistened atmospheric air is brought in and is well mixed with the FRC. Consequently, the gas composition of the FRC changes very little during the breathing cycle. This means that the pulmonary capillary blood always equilibrates with a relatively constant air composition in the lungs and the diffusion rate with arterial blood gases remains equally constant with each breath. Body tissues are therefore not exposed to large swings in oxygen and carbon dioxide tensions in the blood caused by the breathing cycle, and the peripheral and central chemoreceptors measure only gradual changes in dissolved gases. Thus the homeostatic control of the breathing rate depends only on the partial pressures of oxygen and carbon dioxide in the arterial blood, which then also maintains a constant pH of the blood.

The rate and depth of breathing is automatically controlled by the respiratory centers that receive information from the peripheral and central chemoreceptors. These chemoreceptors continuously monitor the partial pressures of carbon dioxide and oxygen in the arterial blood. The first of these sensors are the central chemoreceptors on the surface of the medulla oblongata of the brain stem which are particularly sensitive to pH as well as the partial pressure of carbon dioxide in the blood and cerebrospinal fluid. The second group of sensors measure the partial pressure of oxygen in the arterial blood. Together the latter are known as the peripheral chemoreceptors, and are situated in the aortic and carotid bodies. Information from all of these chemoreceptors is conveyed to the respiratory centers in the pons and medulla oblongata, which responds to fluctuations in the partial pressures of carbon dioxide and oxygen in the arterial blood by adjusting the rate and depth of breathing, in such a way as to restore the partial pressure of carbon dioxide to 5.3 kPa (40 mm Hg), the pH to 7.4 and, to a lesser extent, the partial pressure of oxygen to 13 kPa (100 mm Hg). For example, exercise increases the production of carbon dioxide by the active muscles. This carbon dioxide diffuses into the venous blood and ultimately raises the partial pressure of carbon dioxide in the arterial blood. This is immediately sensed by the carbon dioxide chemoreceptors on the brain stem. The respiratory centers respond to this information by causing the rate and depth of breathing to increase to such an extent that the partial pressures of carbon dioxide and oxygen in the arterial blood return almost immediately to the same levels as at rest. The respiratory centers communicate with the muscles of breathing via motor nerves, of which the phrenic nerves, which innervate the diaphragm, are probably the most important.

Automatic breathing can be overridden to a limited extent by simple choice, or to facilitate swimming, speech, singing or other vocal training. It is impossible to suppress the urge to breathe to the point of hypoxia but training can increase the ability to hold one's breath. Conscious breathing practices have been shown to promote relaxation and stress relief but have not been proven to have any other health benefits.

Other automatic breathing control reflexes also exist. Submersion, particularly of the face, in cold water, triggers a response called the diving reflex. This has the initial result of shutting down the airways against the influx of water. The metabolic rate slows down. This is coupled with intense vasoconstriction of the arteries to the limbs and abdominal viscera, reserving the oxygen that is in blood and lungs at the beginning of the dive almost exclusively for the heart and the brain. The diving reflex is an often-used response in animals that routinely need to dive, such as penguins, seals and whales. It is also more effective in very young infants and children than in adults.

Inhaled air is by volume 78% nitrogen, 20.95% oxygen and small amounts of other gases including argon, carbon dioxide, neon, helium, and hydrogen.

The gas exhaled is 4% to 5% by volume of carbon dioxide, about a hundredfold increase over the inhaled amount. The volume of oxygen is reduced by about a quarter, 4% to 5%, of total air volume. The typical composition is:

5.0–6.3% water vapor 79% nitrogen 13.6–16.0% oxygen 4.0–5.3% carbon dioxide 1% argon parts per million (ppm) of hydrogen, from the metabolic activity of microorganisms in the large intestine. ppm of carbon monoxide from degradation of heme proteins. 1 ppm of ammonia. Trace many hundreds of volatile organic compounds, especially isoprene and acetone. The presence of certain organic compounds indicates disease.

In addition to air, underwater divers practicing technical diving may breathe oxygen-rich, oxygen-depleted or helium-rich breathing gas mixtures. Oxygen and analgesic gases are sometimes given to patients under medical care. The atmosphere in space suits is pure oxygen. However, this is kept at around 20% of Earthbound atmospheric pressure to regulate the rate of inspiration.

Atmospheric pressure decreases with the height above sea level (altitude) and since the alveoli are open to the outside air through the open airways, the pressure in the lungs also decreases at the same rate with altitude. At altitude, a pressure differential is still required to drive air into and out of the lungs as it is at sea level. The mechanism for breathing at altitude is essentially identical to breathing at sea level but with the following differences:

The atmospheric pressure decreases exponentially with altitude, roughly halving with every 5,500 metres (18,000 ft) rise in altitude. The composition of atmospheric air is, however, almost constant below 80 km, as a result of the continuous mixing effect of the weather. The concentration of oxygen in the air (mmols O2 per liter of air) therefore decreases at the same rate as the atmospheric pressure. At sea level, where the ambient pressure is about 100 kPa, oxygen constitutes 21% of the atmosphere and the partial pressure of oxygen (PO2) is 21 kPa (i.e. 21% of 100 kPa). At the summit of Mount Everest, 8,848 metres (29,029 ft), where the total atmospheric pressure is 33.7 kPa, oxygen still constitutes 21% of the atmosphere but its partial pressure is only 7.1 kPa (i.e. 21% of 33.7 kPa = 7.1 kPa). Therefore, a greater volume of air must be inhaled at altitude than at sea level in order to breathe in the same amount of oxygen in a given period.

During inhalation, air is warmed and saturated with water vapor as it passes through the nose and pharynx before it enters the alveoli. The saturated vapor pressure of water is dependent only on temperature; at a body core temperature of 37 °C it is 6.3 kPa (47.0 mmHg), regardless of any other influences, including altitude. Consequently, at sea level, the tracheal air (immediately before the inhaled air enters the alveoli) consists of: water vapor (PH2O = 6.3 kPa), nitrogen (PN2 = 74.0 kPa), oxygen (PO2 = 19.7 kPa) and trace amounts of carbon dioxide and other gases, a total of 100 kPa. In dry air, the PO2 at sea level is 21.0 kPa, compared to a PO2 of 19.7 kPa in the tracheal air (21% of [100 – 6.3] = 19.7 kPa). At the summit of Mount Everest tracheal air has a total pressure of 33.7 kPa, of which 6.3 kPa is water vapor, reducing the PO2 in the tracheal air to 5.8 kPa (21% of [33.7 – 6.3] = 5.8 kPa), beyond what is accounted for by a reduction of atmospheric pressure alone (7.1 kPa).

The pressure gradient forcing air into the lungs during inhalation is also reduced by altitude. Doubling the volume of the lungs halves the pressure in the lungs at any altitude. Having the sea level air pressure (100 kPa) results in a pressure gradient of 50 kPa but doing the same at 5500 m, where the atmospheric pressure is 50 kPa, a doubling of the volume of the lungs results in a pressure gradient of the only 25 kPa. In practice, because we breathe in a gentle, cyclical manner that generates pressure gradients of only 2–3 kPa, this has little effect on the actual rate of inflow into the lungs and is easily compensated for by breathing slightly deeper. The lower viscosity of air at altitude allows air to flow more easily and this also helps compensate for any loss of pressure gradient.

All of the above effects of low atmospheric pressure on breathing are normally accommodated by increasing the respiratory minute volume (the volume of air breathed in — or out — per minute), and the mechanism for doing this is automatic. The exact increase required is determined by the respiratory gases homeostatic mechanism, which regulates the arterial PO2 and PCO2. This homeostatic mechanism prioritizes the regulation of the arterial PCO2 over that of oxygen at sea level. That is to say, at sea level the arterial PCO2 is maintained at very close to 5.3 kPa (or 40 mmHg) under a wide range of circumstances, at the expense of the arterial PO2, which is allowed to vary within a very wide range of values, before eliciting a corrective ventilatory response. However, when the atmospheric pressure (and therefore the atmospheric PO2) falls to below 75% of its value at sea level, oxygen homeostasis is given priority over carbon dioxide homeostasis. This switch-over occurs at an elevation of about 2,500 metres (8,200 ft). If this switch occurs relatively abruptly, the hyperventilation at high altitude will cause a severe fall in the arterial PCO2 with a consequent rise in the pH of the arterial plasma leading to respiratory alkalosis. This is one contributor to high altitude sickness. On the other hand, if the switch to oxygen homeostasis is incomplete, then hypoxia may complicate the clinical picture with potentially fatal results.

Pressure increases with the depth of water at the rate of about one atmosphere – slightly more than 100 kPa, or one bar, for every 10 meters. Air breathed underwater by divers is at the ambient pressure of the surrounding water and this has a complex range of physiological and biochemical implications. If not properly managed, breathing compressed gasses underwater may lead to several diving disorders which include pulmonary barotrauma, decompression sickness, nitrogen narcosis, and oxygen toxicity. The effects of breathing gasses under pressure are further complicated by the use of one or more special gas mixtures.

Air is provided by a diving regulator, which reduces the high pressure in a diving cylinder to the ambient pressure. The breathing performance of regulators is a factor when choosing a suitable regulator for the type of diving to be undertaken. It is desirable that breathing from a regulator requires low effort even when supplying large amounts of air. It is also recommended that it supplies air smoothly without any sudden changes in resistance while inhaling or exhaling. In the graph, right, note the initial spike in pressure on exhaling to open the exhaust valve and that the initial drop in pressure on inhaling is soon overcome as the Venturi effect designed into the regulator to allow an easy draw of air. Many regulators have an adjustment to change the ease of inhaling so that breathing is effortless.

Abnormal breathing patterns include Kussmaul breathing, Biot's respiration and Cheyne–Stokes respiration.

Other breathing disorders include shortness of breath (dyspnea), stridor, apnea, sleep apnea (most commonly obstructive sleep apnea), mouth breathing, and snoring. Many conditions are associated with obstructed airways. Chronic mouth breathing may be associated with illness. Hypopnea refers to overly shallow breathing; hyperpnea refers to fast and deep breathing brought on by a demand for more oxygen, as for example by exercise. The terms hypoventilation and hyperventilation also refer to shallow breathing and fast and deep breathing respectively, but under inappropriate circumstances or disease. However, this distinction (between, for instance, hyperpnea and hyperventilation) is not always adhered to, so that these terms are frequently used interchangeably.

A range of breath tests can be used to diagnose diseases such as dietary intolerances. A rhinomanometer uses acoustic technology to examine the air flow through the nasal passages.

The word "spirit" comes from the Latin spiritus, meaning breath. Historically, breath has often been considered in terms of the concept of life force. The Hebrew Bible refers to God breathing the breath of life into clay to make Adam a living soul (nephesh). It also refers to the breath as returning to God when a mortal dies. The terms spirit, prana, the Polynesian mana, the Hebrew ruach and the psyche in psychology are related to the concept of breath.

In tai chi, aerobic exercise is combined with breathing exercises to strengthen the diaphragm muscles, improve posture and make better use of the body's qi. Different forms of meditation, and yoga advocate various breathing methods. A form of Buddhist meditation called anapanasati meaning mindfulness of breath was first introduced by Buddha. Breathing disciplines are incorporated into meditation, certain forms of yoga such as pranayama, and the Buteyko method as a treatment for asthma and other conditions.

In music, some wind instrument players use a technique called circular breathing. Singers also rely on breath control.

Common cultural expressions related to breathing include: "to catch my breath", "took my breath away", "inspiration", "to expire", "get my breath back".

Certain breathing patterns have a tendency to occur with certain moods. Due to this relationship, practitioners of various disciplines consider that they can encourage the occurrence of a particular mood by adopting the breathing pattern that it most commonly occurs in conjunction with. For instance, and perhaps the most common recommendation is that deeper breathing which utilizes the diaphragm and abdomen more can encourage relaxation. Practitioners of different disciplines often interpret the importance of breathing regulation and its perceived influence on mood in different ways. Buddhists may consider that it helps precipitate a sense of inner-peace, holistic healers that it encourages an overall state of health and business advisers that it provides relief from work-based stress.

During physical exercise, a deeper breathing pattern is adapted to facilitate greater oxygen absorption. An additional reason for the adoption of a deeper breathing pattern is to strengthen the body's core. During the process of deep breathing, the thoracic diaphragm adopts a lower position in the core and this helps to generate intra-abdominal pressure which strengthens the lumbar spine. Typically, this allows for more powerful physical movements to be performed. As such, it is frequently recommended when lifting heavy weights to take a deep breath or adopt a deeper breathing pattern.

Nestor, James (2020). Breath: The New Science of a Lost Art. Riverhead Books. ISBN 978-0735213616. Parkes, M (2006). "Breath-holding and its breakpoint". Exp Physiol. 91 (1): 1–15. doi:10.1113/expphysiol.2005.031625. PMID 16272264. Media related to Human breathing at Wikimedia Commons Quotations related to Breathing at Wikiquote

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Title Speaker

Yoga and Meditation

Serial: NC-01183

Meditation instructions begin at 42:58

OSB Cam, Yoga, Meditation, Breath, Lineage, Buddhism, Sutra
Jun 2009
2 of 4
New Camaldoli Hermitage

Yoga and Meditation

OSB Cam, Yoga, Meditation, Breath, Posture, Bell, training, japanese
Jun 2009
4 of 4
New Camaldoli Hermitage

Openness

Serial: NC-00767

Retreat Conference. Openess

OSB Cam, Openness, Breath, Emotions, Forgiveness, Emptiness, Offering
May 2007
1 of 5
New Camaldoli Hermitage

Openness

Serial: NC-00768

Retreat Conference. Openess

OSB Cam, Openness, Emotions, Discrimination, Concentration, Emptiness, Breath...
May 2007
Part 2 (of 5)
New Camaldoli Hermitage

The Sacrament of the Present Moment

Serial: NC-00003

Archival Photo

OSB Cam, Breath, Monkey Mind, Enemies, Gratitude, Addiction
2002
3 of 4
New Camaldoli Hermitage

Bound For Glory: Transfiguration Spirituality

Serial: NC-00072

Part of "Bound For Glory: Transfiguration Spirituality"

Archival Photo

OSB Cam, Letting Go, Breath, Bell, War
1997
2 of 4
New Camaldoli Hermitage

September 13th, 1995, Serial No. 00284

Serial: NC-00284

New Testament Class

OSB Cam, Oneness, Duality, Enlightenment, Breath
Sep 13 1995

The Idea of a Taoist Sage and Gospel Parallels / Taoist Metaphysical Vision and the Christian Concept of God

Serial: NC-00011

Session 1 & 2 of "Trinity and Tao: Christian and Taoist Spirituality"

Talk 1: The Idea of a Taoist Sage and Gospel Parallels

Talk 2: Taoist...

OSB Cam, First Principle, Enlightenment, Darkness and Light, Breath, Emptiness...
1995
1 of 2
New Camaldoli Hermitage

Essential Features of the Holy Spirit / Birth of "Pneuma" in Humans

Serial: NC-00019

Session 1 & 2 of "New Life in the Holy Spirit"

Talk 1: Essential Features of the Holy Spirit: Breath, Light, Responsive Love

Talk 2: irth of...

OSB Cam, Breath, zen meditation, japanese, Enlightenment, Renewal
1995
1 of 2
New Camaldoli Hermitage

Development of Hesychasm and the Psycho-Physical Aspects / Jesus Prayer and Other Types of Prayer/Meditation

Serial: NC-00014

Session 3 & 4 of "Hesychia: Inner Silence and the Jesus Prayer"

Archival Photo

OSB Cam, Hesychia, Jesus Prayer, Prayer of the Heart, zen meditation, Compassion, zen...
1995
2 of 2
New Camaldoli Hermitage

Awakening in the American "Adamic" Poets

Serial: NC-00050

Part of "The Awakening Self: The New Testament and the Poets" retreat.

Archival Photo

OSB Cam, Poetry, Ego, Intuition, Zoom, Breath, realization
1995
4 of 4
New Camaldoli Hermitage

Spirit of Filial Adoption and Prayer / Spirit of Mission and Charismatic Gifts

Serial: NC-00020

Session 3 & 4 of "New Life in the Holy Spirit"

Talk 3: Spirit of Filial Adoption and Prayer

Talk 4: Spirit of Mission and Charismatic...

OSB Cam, Breath, zen meditation, Continuous Practice, Intimacy, Posture
1995
2 of 2
New Camaldoli Hermitage

Contemplative Prayer: Practice of the Presence of God

Serial: NC-00931

Contemplative Prayer class. Practice of the Presence of God

Commitment, Breath, Continuous Practice, Intention, Lovingkindness
Oct 18 1994
6 of 7
New Camaldoli Hermitage

Contemplative Prayer

Serial: NC-00879

Contemplative Prayer Class

OSB Cam, Breath, zen, Oneness, Japan, japanese
Jun 08 1994
New Camaldoli Hermitage

Contemplative Prayer

Serial: NC-00880

Contemplative Prayer Class

OSB Cam, Breath, zen, Oneness, Japan, japanese
Jun 08 1994
4 of 11
New Camaldoli Hermitage

Contemplation and Inner Experience

Serial: NC-00711

Class on contemplative prayer using Thomas Merton's The Inner Experience.

Class IV

Contemplative Prayer Set 1 of 2

OSB Cam, Breath, zen, Oneness, Japan, japanese
1994
4 of 10
New Camaldoli Hermitage

Modern Poetry, Sophia, and the Rebirth of Christian Wisdom

Serial: NC-00062

Part of "Spirituality in a Secular World: Poetry and Wisdom"

4. Modern Poetry, Sophia, and the Rebirth of Christian Wisdom

Archival Photo

OSB Cam, Fox, Darkness and Light, Separation, Breath, Hindrances
1993
4 of 4
New Camaldoli Hermitage

Lectio: Listening as Communion

Serial: NC-00021

Part of "Lectio: Listening with the Heart"

Archival Photo

OSB Cam, Breath, Cultivation, Instruction, Concentration
1992
1 of 4
New Camaldoli Hermitage

Prayer & the Rule of St. Benedict

Serial: NC-00036

Part of "Prayer and the Rule of St. Benedict"

Archival Photo

OSB Cam, Ego, Constancy, Breath, Money, Conversation
1992
4 of 4
New Camaldoli Hermitage

The Universal Call to Contemplation

Serial: NC-00635

THE UNIVERSAL CALL TO CONTEMPLATION. D. Bede Griffiths, OSB Cam. Talk given at the Hermitage ‘92.

OSB Cam, Ego, Breath, Demons, Renunciation
1992
New Camaldoli Hermitage

Gospel of John Class

Serial: NC-00276

Monastic formation class on the Gospel of John

OSB Cam, Emptiness, Breath, realization
Sep 22 1990
2 of 4
New Camaldoli Hermitage

Contemplative Prayer in the Modern World

Serial: NC-00266

Contemplative Prayer in the Modern World

Emptiness, Breath, Don't Know Mind, Zazen
May 28 1988
1 of 3
San Luis Obispo

Gospel of John and the Christian Wisdom Tradition

Serial: NC-00559

Retreat on the Gospel of John

OSB Cam, Breath, Conversation
Dec 14 1984
5 of 5
Utah

Gospel of John and the Christian Wisdom Tradition

Serial: NC-00558

Retreat on the Gospel of John

OSB Cam, Oneness, Breath, Intimacy, Pain, Japan
Dec 13 1984
4 of 5
Utah

September 21st, 1983, Serial No. 00388

Serial: NC-00388

Monastic Theology Series Set 2 of 3

Precepts, Liberation, Daily Life, Forgiveness, Breath
Sep 21 1983

Talk to Community

OSB Cam, Observe, Breath, Harmonizing, Buddhism, Balance
Sep 13 1983
4 of 4
New Camaldoli Hermitage

Talk to Community

Serial: NC-00595

Yoga. This is a repeat of NC 00450. Corinthinians. Body of the Lord.

OSB Cam, Observe, Breath, Harmonizing, Buddhism, Balance
Sep 13 1983
New Camaldoli Hermitage

August 24th, 1983, Serial No. 00385

Serial: NC-00385

Monastic Theology Series Set 2 of 3

Breath, Pain, Demons, Liberation, Intuition
Aug 24 1983

July 13th, 1983, Serial No. 00396

Serial: NC-00396

Monastic Theology Series Set 1 of 3

Emptiness, Breath, Compassion
Jul 13 1983

June 15th, 1983, Serial No. 00405

Serial: NC-00405

Monastic Theology Series Set 1 of 3

Breath, Don't Know Mind, Intimacy, Sanctuary, Continuous Practice
Jun 15 1983

April 26th, 1983, Serial No. 00373

Serial: NC-00373

Monastic Spirituality Set 11 of 12

Renewal, Separation, Observe, Fasting, Breath
Apr 26 1983

Exodus

Serial: NC-00939

Class #1 (9 Dec 82) and #2 (16 Dec 82) on the Book of Exodus.

OSB Cam, Anger, Breath, Compassion, Precepts, Ceremony
Dec 09 1982
1 of 3
New Camaldoli Hermitage

January 28th, 1982, Serial No. 00684

Serial: NC-00684

Monastic Spirituality Set 5 of 12

Intention, Breath, confusion, Separation
Jan 28 1982

Christian Doctrine of New Creation and Contemporary Science

Serial: NC-00591

Fr Bede is a guest speaker at a conference. Begins with chanting.

OSB Cam, Breath, Buddha, causation, Chanting, Separation
1982

Search for Wisdom

Intimacy, Renewal, Breath, Balance, Sanctuary
Feb 1981
1 of 14

Monastic Life and the Interreligious Dialogue

Serial: NC-00468

Monastic Life and Interreligious Dialogue: What does our life as monks mean to the non-Christian world?

OSB Cam, Inter-faith Dialogue, Buddhism, Breath, Karma, War
Sep 1980
3 of 3
New Camaldoli Hermitage

Prayer

Serial: NC-01107

Prayer

OSB Cam, Renunciation, Breath, Demons, Liberation
Sep 1978
1 fo 3

Prayer

Serial: NC-01109

Prayer

OSB Cam, Emptiness, Emotions, zen, Addiction, Breath
Sep 1978
3 of 3

March 1975 talk, Serial No. 01130

Serial: NC-01130

Retreat Conference by Abbot Edward McCorkle, OCSO, of Holy Cross Abbey in Berryville, Virginia. Prior Bruno Barnhart makes comments.

OCSO, Abbot, Compassion, Patience, Anger, Breath
Mar 1975
1 of 7
New Camaldoli Hermitage

Unknown Date, Serial 00222, Side B

Serial: NC-00222B

Archival Photo

training, Buddhism, Emptiness, Breath
[field_wisdom_date]

Foundation for Inter-Faith Dialogue

Serial: NC-00247

Archival Photo, Foundation for Inter-Faith Dialogue (for Community Use). Music.

OSB Cam, Inter-faith Dialogue, Buddhism, realization, Conversation, Delusion, Breath...
[field_wisdom_date]
1 of 5 (#3 missing)

Foundation for Inter-Faith Dialogue

Serial: NC-00248

Archival Photo, Foundation for Inter-Faith Dialogue (for Community Use), 

OSB Cam, Inter-faith Dialogue, Bell, Breath, Buddha, Posture, War
[field_wisdom_date]
2 of 5 (#3 missing)

Foundation for Inter-Faith Dialogue

Serial: NC-00249

Archival Photo, Foundation for Inter-Faith Dialogue (for Community Use)

OSB Cam, Inter-faith Dialogue, Lovingkindness, Buddhism, zen meditation, Bell, Breath...
[field_wisdom_date]
4 of 5 (#3 missing)

The Big Picture

Serial: NC-00261

Archival Photo

OSB Cam, Liberation, Daily Life, Balance, Breath, Enthusiasm
[field_wisdom_date]

Wisdom and History

Serial: NC-00665

Wisdom and History

OSB Cam, realization, Breath, Conversation, Buddhism
[field_wisdom_date]
1 of 4

Abiding in God's Presence

Serial: NC-01222

2000s

OSB Cam, Ego, Breath, Commitment, Mandala, Intuition
[field_wisdom_date]
2 of 4

Abiding in God's Presence

Serial: NC-01223

2000s

OSB Cam, Addiction, Daily Life, Breath, Anger, Mindfulness
[field_wisdom_date]
3 of 4

Unknown Date, Serial 00671

Serial: NC-00671

Miscellaneous

unconscious process, Renewal, Darkness and Light, Breath
[field_wisdom_date]

Unknown Date, Serial 00840

Serial: NC-00840

Cassian Conference

OSB Cam, Enlightenment, Patience, Attachment, Impermanence, Breath
[field_wisdom_date]